1 00:00:10,712 --> 00:00:13,020 Ramadan is the month of blessings 2 00:00:14,500 --> 00:00:16,670 Ramadan is a great blessed month, 3 00:00:17,200 --> 00:00:19,630 to which the hearts of Muslims attach, 4 00:00:19,830 --> 00:00:25,120 their souls yearn for it,and expect it every year longingly and passionately 5 00:00:26,300 --> 00:00:31,160 During Ramadan,Muslims live distinctive spiritual atmosphere 6 00:00:31,500 --> 00:00:39,000 where fasting,Salah,charity,and reciting the Qur'an are combined to purify their souls, 7 00:00:39,200 --> 00:00:44,840 reassure their hearts,and achieve the great wisdom for which Allah ordained fasting 8 00:00:45,800 --> 00:00:57,000 as He ordained for previous nations. 9 00:00:57,100 --> 00:00:59,600 Allah the Most High says (which means) 10 00:01:00,840 --> 00:01:06,700 "O you who believe!Observing As-Saum (the fast)is prescribed for you as it was prescribed 11 00:01:06,800 --> 00:01:12,700 prescribed for those beforeyou,that you may become Al-Muttaqûn (the pious)."[SuratAl Baqarah:183]. 12 00:01:16,000 --> 00:01:19,100 Piety is awakened and enhanced in the hearts of Muslims 13 00:01:19,200 --> 00:01:25,590 while performing this obligatory duty in obedience to Allah and achieving His satisfaction 14 00:01:26,800 --> 00:01:31,570 Piety is the shield which guards these hearts against the corruption of fasting by sins, 15 00:01:32,800 --> 00:01:34,510 even if they are just thoughts. 16 00:01:36,100 --> 00:01:39,587 Piety is the objective which the souls of righteous people long for, 17 00:01:39,750 --> 00:01:44,040 and fasting is one of its mediums and a way delivering to it 18 00:01:45,100 --> 00:01:51,910 Therefore,the Qur'an gave much care to piety and made it a clear target for people to seek and achieve 19 00:01:52,300 --> 00:01:57,120 through fasting : "That you may become Muttaqûn (pious)." 20 00:01:59,130 --> 00:02:04,350 In order to fast perfectly,we should get ourselves prepared for Ramadan by: 21 00:02:05,350 --> 00:02:07,850 Repentance and returning to the way of Allah. 22 00:02:08,000 --> 00:02:11,700 Abandonment of amusements and distracting matters. 23 00:02:11,750 --> 00:02:20,700 Abandonment of rivalries,enmity,and disputes with Muslim brothers,and freeing oneself of grievances 24 00:02:22,600 --> 00:02:26,370 All these are parts of righteous works that draw us closer to Allah 25 00:02:26,400 --> 00:02:30,330 and more likely to be guided to righteous work during that month. 26 00:02:31,300 --> 00:02:35,860 We must know the rulings, Sunan, and etiquette  of fasting 27 00:02:36,550 --> 00:02:40,100 so that we can fast as our Prophet (peace be upon him) 28 00:02:40,400 --> 00:02:47,720 fasted,since Allah (Glorified and Exalted be He)does not accept actions except 29 00:02:47,740 --> 00:02:52,930 if they are in harmony with the guidance of the Prophet Muhammad (peacebe upon him). 30 00:02:54,600 --> 00:03:01,030 Fasting is: Worshipping Allah (may He be Exalted) through abstaining from 31 00:03:01,100 --> 00:03:07,450 food, drink, and sexual intercourse from the break of true dawn to sunset 32 00:03:07,500 --> 00:03:10,030 It is obligatory on every 33 00:03:10,230 --> 00:03:11,500 Muslim, 34 00:03:12,600 --> 00:03:13,260 Sane 35 00:03:13,300 --> 00:03:14,950 Adult 36 00:03:15,150 --> 00:03:16,310 Able, 37 00:03:16,400 --> 00:03:17,970 Non-traveling. 38 00:03:18,880 --> 00:03:25,900 Another condition for women,which is:not to be menstruating nor a newly-delivered woman. 39 00:03:27,300 --> 00:03:32,100 It is a condition for fasting to recall the intention of fasting from the preceding night. 40 00:03:33,700 --> 00:03:39,930 It is desirable to observe Suhur (pre-dawn meal)by eating or drinking before dawn 41 00:03:41,100 --> 00:03:42,840 even by having few dry dates 42 00:03:44,400 --> 00:03:49,180 It is part of the Sunnah to delay Suhur unless it is feared of the dawn break. 43 00:03:50,200 --> 00:03:56,550 It is desirable also to hasten Iftar(breaking the fast)by eating some dry dates. 44 00:03:58,290 --> 00:04:02,160 During fasting a Muslim is required to avoid the following 45 00:04:03,500 --> 00:04:05,550 Anything that may corrupt his fast. 46 00:04:06,400 --> 00:04:08,240 Sins that reduce the reward 47 00:04:10,100 --> 00:04:15,290 As for Muftirat (things that nullify the fast),they are 48 00:04:16,300 --> 00:04:22,180 Eating,drinking,things that have the same ruling such as nutrition injections, 49 00:04:22,500 --> 00:04:28,900 and anything may reach the stomach deliberately through the mouth even if it is not edible 50 00:04:29,800 --> 00:04:33,640 Sexual intercourse and deliberate ejaculation by any means 51 00:04:35,150 --> 00:04:38,100 Flow of menstrual blood or puerperium from a woman 52 00:04:39,530 --> 00:04:40,740 Deliberate vomit 53 00:04:41,750 --> 00:04:46,950 It is safer for a fasting person not to apply cupping or donate blood during fasting 54 00:04:47,550 --> 00:04:52,930 since it is controversial among scholars to be one of the nullifiers of fasting 55 00:04:54,100 --> 00:04:57,900 All these nullifiers entail the doer tomake up for that day, 56 00:04:58,200 --> 00:05:03,440 except in the case of sexual intercourse which entails compensation and expiation. 57 00:05:05,000 --> 00:05:09,000 It is not part of nullifiers to use non-nutritious injections, 58 00:05:09,550 --> 00:05:13,980 asthma inhaler,heart-attacks pills that are placed under the tongue, 59 00:05:15,000 --> 00:05:19,010 using arak toothbrush or the regular toothbrush and paste, 60 00:05:19,800 --> 00:05:21,930 nor tasting food for a need 61 00:05:23,000 --> 00:05:26,770 A fasting person should be cautious not to let something reach his stomach. 62 00:05:28,100 --> 00:05:31,870 A person who ejaculates during sleep in the daytime of Ramadan, 63 00:05:32,360 --> 00:05:36,150 or wakes up Junub (in the state of major impurity) 64 00:05:36,200 --> 00:05:44,380 until Fajr,or overwhelmed by vomit must continue his fast as it is still valid. 65 00:05:45,500 --> 00:05:47,960 Breaking the fast is permissible for: 66 00:05:49,400 --> 00:05:54,520 The sick and those who have the same ruling such as old people who cannot observe fasting. 67 00:05:55,500 --> 00:05:56,520 A non-resident. 68 00:05:57,900 --> 00:06:01,860 A pregnant or suckling women who fear for themselves and for their babies 69 00:06:02,490 --> 00:06:08,100 People who have excuses not to fast must make up for the days they missed after Ramadan. 70 00:06:09,100 --> 00:06:14,450 As for those who are not able to compensate such as people of incurable diseases 71 00:06:14,480 --> 00:06:17,040 or old people who are harmed by fasting 72 00:06:17,800 --> 00:06:23,320 they must pay an expiation by feeding one needy person for each day they did not fast 73 00:06:24,700 --> 00:06:29,940 Sins reduce the reward of a fasting person and may totally cancel there ward. 74 00:06:31,000 --> 00:06:35,700 So,it is obligatory for a Muslim to feel the greatness of this month, 75 00:06:36,150 --> 00:06:37,110 thank Allah 76 00:06:37,700 --> 00:06:40,490 (may He be Exalted)for attending the month, 77 00:06:40,690 --> 00:06:45,470 and seek His Help in investing its hours in things that fix his heart, 78 00:06:45,670 --> 00:06:50,320 purify his soul,and draw him closer to mercy and forgiveness 79 00:06:51,350 --> 00:06:55,100 Of the most important things a person must be keen on during Ramadan 80 00:06:55,185 --> 00:07:00,550 is reciting,pondering over,and seeking the guidance of the Qur'an 81 00:07:01,270 --> 00:07:04,340 Allah the Most High says (which means): 82 00:07:04,370 --> 00:07:11,850 The month of Ramadan in which was revealed the Qur'ân,a guidance 83 00:07:11,900 --> 00:07:17,300  for mankind and clear proofs for the guidance and the criterion (between right and wrong)." 84 00:07:18,000 --> 00:07:20,650 The benefits and impacts of fasting are countless 85 00:07:20,850 --> 00:07:26,400 to the extent that some non-Muslims observe fasting as a means for cure and treatment, 86 00:07:27,500 --> 00:07:30,190 moreover they wrote books on fasting. 87 00:07:31,050 --> 00:07:34,700 Praise be to Allah,the Lord of the worlds, 88 00:07:34,900 --> 00:07:40,140 for guiding us to this great religion which contains the goodness of this world and the next.